Tamaso Maam Jyotirgamaya - Learned from and by Vishwas Sakrikar

Asato Maam Sadd Gamaya,Tamaso 

Maam Jyotirgamaya Mrutyormamrutam Gamaya ||

|| Take me from the false towards the truth,

  Take me from darkness towards the light,

  From death take me towards nectar ||

Dedicated to Swami Vivekananda

We have flown in the unbeaten flow of the Indian cultural values i.e. samsakar. While going with this flow it is the moral responsibility of every creation to preserve the moral values (samsakar) built at the shore. The utmost focus of a marital duty is; to appropriately pass on the cultural values to the next generation that has been conveyed hereditarily to them and also ensure that the subjects of discoveries are kept intact. As we grow older, efforts should be put to improvise these cultural values.

Life is ever flowing, always moving. Due to this motion, there is progression. It is the mother earth who has been witnessing this progression of the motion of life. She has been bearing all of us within her. Her resolute is to possess us; it is her doing, her karma.

While we transit on her, what is it that we possess in us? If we are bearing just our bodies, it cannot be our courage. If we are holding dharma (righteousness) and if say that dharma possesses the progeny then it becomes a subject of communal dharma. Dharma cannot be an individual bearing or possession. An individual dharma is nothing but a mere sense of duty.

The dharma of the Stone Age man was just an act done for the livelihood. However, today when the human has evolved from that stage and is now facing the sun, we realize that the transition from the Stone Age man to the urbanized civilized human is also the dynamism dharma of the earth. Although our brain considers the evolvement of the journey up to this stage to be superior, still the ingenious journey of human ideological maturity proves to be competent to drive him towards his purpose. It also reveals that the means of this journey has become the source of some or the other samskar.

While we are holding the hands of the enriching cultural education and calling ourselves as cultured, are we aware about the fundamentals of the pious cultural practices? If not, we need to make attempts to get the self-realization of such cultural practices. Worldly welfare cannot be the basic principle of the cultural education. Every human, along with a peer has to synergize to make this earth peaceful, healthy, stainless and prosperous. We can strongly say this is one of the meanings of the culture.

The word samskars' ubiquity is lingering all over the universal circumference.  It is a circle which is waiting for the right medium to withhold it. If we break this word, “San” means together. “San Gachavam” which means walk together with one thought, together gain the spiritual concentration i.e. dhyaana. As the mantra says “sahnavvatu…sahnav bhunaktu”, samskar is the thought of being together, achieving together.

The dot on ‘Sa’ in samskar word represents the centrifugal force and implies that all of us who are bearing different set of bodies will stay together through our minds, our thoughts. The dot represents the container of the power of togetherness. In the voluminous society, the involvement of the minds in the form of dot (centre) is the meaning of the word ‘Sa’.  For those who are well-versed in Vedas, ‘Saha’ and ‘Sam’ (i.e. togetherness) forms the biggest goal.

‘Don’t be with me as a mere body, but if you join the sacrifice for nature (ShrushtiYadnya) along with the body, mind/thoughts and  soul as well, only then can you hold the hands of the social-man and proceed towards the ultimate path of the universal welfare’, so conveys the gist of Veda to the society.

Which is the route for the ultimate welfare? What is the purpose of it? What would be achieved from the outlook of being united (Saanghik bhavana)?

The victual of marital duty is to be along with those who have the extensive experience of these aspects and experience the knowledge received in such good company. The methods of Dharma (Duty), Artha (Material Prosperity or Meaning), Kaam (Lust) and Moksha (Liberation) studied by our ancient sages, witnesses the maturity of the Indians. We should remember that the person, who is sanctified and renounces the worldly ties and possession, has been given birth through the marital bonding itself. Similarly a sage has the responsibility to teach the moral rules to those who are bond in the marital nuptial. 

The ancient sages have taken up their role after much study & reflection, for providing this contribution to the society. Within a short span of the human life, he alone cannot complete any task by himself. Therefore lineage (gotra) was created based on the collective and united purpose of the groups.

Lineage means Gotra. “Go” also means voice, muscles, eyes, earth and ‘Tra’ means 3 methods of receiving or storing spiritual knowledge. While storing, who also carries out the process of collection, churning, growth (chayan, manthan and vardhan), he moves into gotra. Meaning, while storing his spiritual knowledge he tries to gather more information, tries to blend the information received and makes it grow enters the Gotra.  That becomes his lineage. Kul means mark, symbol.

The samskar or the moral rules originally set by sages, whose existence, is still visible through the GOTRA. The next stage of Gotra is “Pra”. This is the stage where the group in that gotra has followed the culture of the specific gotra.By getting influenced by the Gotra principle, the society continuously collected and churned the spiritual thoughts and has got this far. This was the study-samskar of the teachings.

Few notes and few numerical mathematics of this sanskar was imbibed in the genes of the individuals and spread across to the descendents in the form of moral values of the ascendants, established religious practices of the lineage. When the era of study (adhyayan) was not in a symbolic, written state, from that time study of Vedas, pondering, aphorisms, hymns,  rites & observances started growing through the existing series of sound-mediation, sound-vibration-mediation, moral values.

We seem to have lost this study which our ancestors kept on preserving for a significant time through their knowledge & memory, into their brains and their intellect. This has happened due to our incapability to toil hard and make efforts towards preserving them. Thus it became the broken chain of the cultural heritage.We have become devoid of the values where in we first understand a subject appropriately, hear it carefully, blend it appropriately and send it to the memory. This has happened just because of giving undue, unrealistic importance to the worldly pleasures and knowledge.

What we hear today is spoken through vaikhari vani, which means grossest level of speech, the speech that comes from the external sense organs. However do we hear anything through the subtle madhyama (i.e. the sound that comes from the heart, or the mental speech), or through the pashyanti (i.e. finest impulse of speech) or through the paravani (an unvibratory condition of sound beyond the reach of mind and intelligence, only to be realized by great souls)? Today’s teacher speaks using the grossest level of speech which is vaikhari. Even in this given situation, a real student can gather the knowledge coming through paravani while the teacher is teaching through vaikhari language, by understanding the finest vibrations coming out of the words spoken. The nature is always eager or excited to give the knowledge to its creation, hence it transcends the words said in vaikhari language to the paravani language by creating vibrations. Whatever be the medium, if there is a readiness to gain knowledge by merging of the individual self into the universal self, the vibrations can become available at that place. ‘Na Hi Dnyanena Sadrusham Pavitramiha Vidyate’ thus Sri Krishna has said in Mahabharata.

Beyond all these speeches, there is one more creator of natural vibration. Through these vibrations, any of the speech-memory can go beyond the human hearing limitations and activate the intention of the universal vibrations present in the human body and five elements. When the tutor and the spiritual teacher get connected with the accomplisher or the student with the help of these vibrations, they can transmit the knowledge of the intention of nature to the student, using the sound, eyes, skin, breath etc. that are beyond the paravani. This happens beyond the Paravani! Hence “Param” means ‘beyond the sound that can reach the mind and intelligence’. From here “Parampara” starts.

This Parampara, unknowingly induces the moral values in the venerable lineage (gurukul) through the dashendriya (five organs of senses), karmendriya (the organs of action) and dnyanendriya (organs of knowledge). Samskar or the morals within you can be understood through your mannerism. From any of your smallest behavior, your frequency can be understood. A spiritual teacher can understand what sort of moral values are set within us, through our thought process, through the five element of speech from Parampara to Vaikhari.

That creation who takes the knowledge from within the parampara, his life starts becoming more intellectual. The biggest benefit of his intelligence is that the country starts becoming prosperous and the exploration of the moral values is maintained. Only such a student can become a disciple. Love towards the motherland becomes his prime duty and finally this becomes his purpose of life. Such group of students-turned-disciples, taking the path of national uplift and progress, would bring to surface the united society’s thinking-abilities and make the country honorable.

Taking inspiration from the lineage of sages we need to make attempts to keep performing gratified tasks and make the human race superior. The work done by the students by leaving aside the matters revolving around the self and diverting everyone towards the universal matters, determines the flow of the principal founders. But has this become conveyed to us by our lineage? Only those who have understood this can speak about the founder principles of the Gotra. Else it would be a bare, meaningless discussion about the symbol given to identify the lineage.

‘Samskar’ word cannot be a general word. It has an in-depth meaning to it. It involves ‘San’ + ‘Kar’, Sah (together) + ‘kar’, ‘Om’ + ‘kar’. San means Sah i.e. together, which has already been described earlier. ‘Ka’ also has varied meanings. For the current subject, we will consider the meanings as sound, light, unite. ‘Ra’ is a wave. Like in the word ‘Naad’, if we include the consonant ‘Ra’, the word NaRad is formed. This means when the ‘naad’ (musical sound) reaches the stage of waves, it becomes NaRaD.

As per the dictionary ‘Kaar’ means perform, action, attempt, authority, owner and ‘Sam’ means together, strive along with others, attain the ownership. With this attachment, from the words like omkar, we can study the meaning of sound-vibration of the 16 sanskars.

The universal course teaches principles of sacrifice to the human race. The period of the 16 digits of the moon, constructs the road for the growth of the 16 samskars in the living bodies. While working on this path, the social institute instructs humans walk on the path of activist duty.

Holding on to the sixteen streaks of the moon; he takes the victuals from the fellow travelers who have taken the path towards infinity. The life which is crawling now starts standing up and then on he starts walking. His naming ceremony takes place to bring an identity to him in the worldly business. Based on the position of the moon and stars during his birth, his name is decided. Amongst the 52 matruka(divine mothers), 1 matruka comes forward to nurture him. Through the ‘Nishkramana’ ritual, equilateral life of the world, the Sun-God, is shown to the child. For the progress of life, he is presented before the paramatma (God) who is every present as a witness to the whole process.

His first and foremost “Friend” nurtures the root-parts. He gets the 'ability to see' (chakshu) from the moon-matruka and the God Arka. When he becomes self-reliant, he feels the need of flavors. The disorders due to foulness in the mother’s womb are removed, his nourishment starts with the intake of food. Through Chudakaran ritual (where the child has his first hair cut or tonsure) growth of strength, life and brightness takes place. 

Through the threading ceremony, he gets the third eye and moves to the “dwija” i.e. second birth wherein he becomes eligible for getting the gyana (knowledge). He indulges his life completely into his studies and then moves into the marital life. In this marital life he is ordered to carry out sanctified acts along with his wife, so as to give birth to good sons who would indulge in uplifting of the society and the motherland.

He gets a chance to serve his forefathers, through the offering done in memory of the dear departed, tarpan(libations of water) rituals. By doing so he gets a chance to purify his lineage and express gratitude. He gives birth to the enlightened sons like Ramkrishna, Vedavyaas, Shrikrushna, Shankaracharya and moves towards living in forest (vaanprashthaaashram = the fourth stage of life). The hermitage rule of life motivates the person to enter into the renunciation phase of life. He starts living out of pledge.

This is how the moral values of the human life are provided to the living. Amongst the ancient sages, Gautam maharishi 40, Angira 25, Vedvyaas 16, Manu 13, Paraskar Gruhasutre 12, in this way each sage has written the mystery of the samskar that they have experienced through their study. This experienced study of the sages is guiding the human race through varied channels. The investigation and order given by Mahrashi Yadnyavlakya is very thought-provoking.

When the universe was created, it was in a form of a dot. When series of actions took place, it started growing, moving ahead. Due to its constant movement, it gave rise to vibrations and waves. More and more actions and processing took place on them. The well-connected state of those actions is the samskar done by nature on us.

The highest momentum of this samskar travels from tempo (laya) to “pra” lay i.e. progressive tempo. We exist in a specific rippling tempo; therefore, it is our duty to take forward this tempo to be more progressive. To refuse to raise this tempo means moving out from the liveliness of the family life.

Not to act in this direction means losing our rights of livelihood. This is our birth-right. This has to be passed-on to the next generation, the ripples have to be maintained, by which we can reach the ultimate end appropriately. It is like getting absorbed in the nature, in the GOD.

While doing so, a human himself polishes his own progress. Every sage has to be gratified for his meditative study. The sun, moon, planets are all bound together in a specific tempo. Even if we do not want motion, we will have to keep moving as we live on those cosmic powers which are constantly moving. Family, society and nation are also bound in a similar tempo.

While staying in the society, intersection of community and commerce is required for better arrangements. We have started assuming the common reactions to be the moral values, due to which we are unable to understand the finer meanings of it. While staying in a family - distribution of work, while living in a society – cooperation, while living in a nation – sacrifice, are the finest, minutest moral values to be nurtured.

Not only this, but Indians have done research on what rituals have to be done on departure from the body, what should be the mental state before and after that moment. This has been included in the samskar. This depicts the in-depth thoughtful progress of the Indian ancestors.

Why does a human come on this planet and again while leaving this universe whether he has no progress in thoughts, or is just progressive, then the person who is leaving moves towards destruction (vicar). Instead of getting destructed, with the help of samskar, getting absorbed in Omkar(Lord) is the expectations of the ancient researchers.

The tempo of the breath between period of birth and the departing of the body means ‘Nature’! The way the nature has made us is ‘Prakrut’, present with us now.  Deeds done for converting that which is present, to something beneficial is called ‘Sanskrut’.  When the present is refined further, making the study to be qualitatively beneficial is the responsibility of a teacher, student, disciple, society and parents.

The wheat is first polished (i.e. made sanskrut) and then refined (parishkrut), so that we can make use of it for eating. The journey of refining that which is given to us by nature is called ‘Samskara’.

All the components of the nature can be made useful by a knowledge full person. The river water flowing in the mountains can be made available in each household by using canals and would be useful for many purposes. Deriving such benefits is the sanskruti of the human, as sanskruti becomes noticeable only through its beauty, wealth and decency.

Sanskruti sows its seeds of progress at the river banks. It can be observed that things that are found through appropriate digging leads the humans towards growth. We say we have achieved scientific progress, however this progress is a gift given to us by the nature. Nature is purely scientific. The river is a critical medium that links all the living objects together. History says that all polishing of the living race has started at the banks of the rivers. The flourishing life and moral values is the gift provided in our lives by the rivers through its course of flowing. Anciently the human race never stored anything. Whenever he got thirsty he drank water from the rivers, whenever he felt hungry he quenched his hunger by eating fruits, vegetables and animals. This was the innocent natural way of living. However when he started progressing, refining, he sensed the need of storing things.

He started fearing about if he would get the food, the bait out of hunting, which he got today. The moment such fear engulfed him; nature withdrew its support towards him. This was the first distrust that he showed towards the nature. This distanced him from the original source of breath. With the human progress, came the distrust towards the nature.

He started storing. This meant he started moving from extensiveness to being limited. He started building houses, storing water, food grains and doing similar actions. That moment provoked the need to build moral values in him. It was at this stage that he had to start baking chapatti out of wheat!

Before this, the fruits, food and the hunted animals would satisfy his basic requirements. As he stopped living in the outline of the intrinsic moral life, he started feeling the need of building up moral values. Then-on many religions, castes, creed, languages, differences got created. When we study all the different religious thoughts, we would realize that even if the acts, tasks, sacred places and such outwardly things differ, still the purpose behind those virtues are same across all the religions.

The sages of the Vedic period considered the theory of rebirth, did extensive research on the life and death cycle and studied all his capabilities and incapability. Looking back at the historical era we would find many symbolic monuments carved in the woods using the stone. Using these symbols he can trace back the small footprints of human progress left behind in the history.

Similarly, we have also found that the prayers of all religions are the same. The sprouting of the seeds of society in this manner is the gratefulness about the future which is yet to come. Human cannot live forever. That which is born, also dies. This gives an opportunity to the humans to live a good living.

What happens after the body is sacrificed? What is this universe? What could be the intention of this universe? What are the ways in which we can search the unknown until we have life? Many scriptures (shashtra) have been written to understand this. ‘The knowledge of Death’ is a big subject and the role of the samskar was set up to this subject. ‘Nachiket Aakhyaan’ is the highest level of study on this subject.

This entire journey reached here, however is there a need to recreate the moral values? The characteristic of the river is to change along with every eon, with every time. Humans have dwelled at her shore, yet don’t seem to have adapted her characteristics. By simply praising the ancient moral values we have distanced away from the departed eons and have almost reached the far existing substitutes. In such moment, transformation just becomes impossible. The inhuman and narrow-minded thoughts based on religion, caste, creeds have to be changed and we should make attempts to make this change possible.

We have to consider that, if every person starts building-on rules at the personal level based on each one’s assumptions, the well connected progressive actions will get disturbed. The self-centered family concepts will start spreading across the society. The idea of having the whole world as one family (Vasudheva Kutumbh) would come to an end.

The social ritual of pleasing God’s through sacrificing specific animals is a mental handicap. Such groundless theories built on personal experiences cannot become respectable. The spirituality developed due to fears feeds misunderstandings. Due to this the historical scriptures have started getting worn out.

Including the rituals like cutting a goat during threading ceremony or cutting a chicken during the ear-piercing ceremony, is purely to satisfy the taste buds. Such rituals have not been written in the scriptures at all. People who didn’t understand the scriptures have formed these rituals to improvise their business for the sake of livelihood.

The down-fall of the society has been going on due to such destructive theories. Incorrect messages about nature and God have got spread in the society. We have completely surrendered to such rituals rather than the scriptures. Fear, Hunger, Distrust all such factors have disrupted the scriptures through the medium of rituals.

Due to this there is a need to think-over the recreation of the ancient scripture. Many descendents will have to toil hard towards this and they should do it. This is because only such acts of atonement can purify him from the mistakes done.

We have to go against the current flow to rebuild the scriptures (shastras). Holding hands of the ancient dharma we have to rebuild the ancient thoughts and views. Who could give a true support for this? If there is something whose hands can be held for support while going against the flow, then it is the scientific theories along with the study of the ancient sages.

The appropriate study of the universal calculation can make us understand many of the universal facts. Like, the leaves of the any tree are grown in a particular direction i.e. if say one is in north the other would be grown in south direction. This consistency is the consistency of life, moral life!

Like how the picture is created out of different colors, similarly, rituals done as per the Vedic procedures during pregnancy is useful for gaining the spiritual knowledge. By undergoing such rituals a beautiful sculpture of life gets created. This is a process of building good values in life.

There are multiple philosophies of goodness within us. Can we work on them as well? Amongst the conduct mentioned in the scriptures, listening samskar has been given a lot of importance. Could it be a possibility that through the mantras (hymns) it converts the sound waves into sparks of lights and could be helpful in the transition of philosophies of the human life? The above theory is made evident in the Heisenberg’s argument about ‘looking/glaring brings changes in electrons’. Recently during the inventions on light theory it is brought forth that by looking at the atoms there is a movement observed.

Amongst the investigations done on the subject ‘The transformation in the atoms due to the Sezian winds’, the finding that the accidental atoms holds the thoughts before it gets a pace has been a extraordinary investigation. Considering samskar as rudimentary and not following it, is a loss to us. A fresh study has to be started on this.

‘Birth of a child’ is a extraordinary event in this universe. A pot is developed from another pot. This is the subtle meaning behind the ‘Ghatasthapana’ festival of Navratri. Hence it is the festival of motherly-debt. A human lives in the womb of the mother for 9 months and for the rest of his life he breathes in the womb of the mother earth and is nurtured by her. This contemplation done by ancestors proves to be the biggest obligation for a human.

A child separates from his mother’s womb and enters a new world. At that very minute if the child is embraced by his mother and is kept intimately united with his mother’s heartbeat, such a child would become extremely fearless. The child while in the womb attempts to connect to the outer world through this heartbeat. Scientists have done an amusing experiment on this. When an egg was ready to be hatched, it was separated from the hen. The chicken was almost ready to come out. The moment it pricked the cover and came out, a balloon was kept in front of it.  It was the first scene that he saw in the outer world. It started playing throughout the day along with the balloon. At night, it slept with its neck affectionately kept on the balloon.

The first picture seen by the child in this world is embossed in the brain of that person and in his life. The memory of the five sensory elements is most active at that stage, but it is not strong.

Chaos, lot of people gathered around, strong light, disapproving talks, worldly discussions, unruly voices, unnecessary touches blocks the sensation capabilities i.e. panchendriyas of the baby. His sensation capabilities are not strong, as he is in the mother’s womb for a long time. Hence he should have the touch of a mother optimally. The baby and mother feel assured in each other’s company.

Scriptures say that the mother and the new born should stay in a house moped with mud and having a dim light. Such modesty is defined to avoid the blow of light, sound, environment, pollution on the new born baby. The thoughts of the ancient Indians while building the role of the moral values has been therefore termed extraordinary! Even today we Indians are intellectual and wise due to this parampara. We keep showing the superiority of knowledge and understandings to the world. Even if people with such knowledge & understanding are very few, still their importance is being felt. However recently we have started doubting on our own spiritual knowledge due to some kind of fear and have started considering ourselves inferior. Maybe this deep slumber has been caused due to the years and years of slavery.

King Janaka set the example that even the wealthy ruler of the empires in India can live a life of a sage while ruling the empire. Why can’t that Janak flow like an obsession(januk) throughout the body like the river of blood?  Worshiper of courage along with knowledge, exhibitor of the need of strength along-with intelligence, having the wandering ascetic Swami Samarth; Shivaji Maharaj’s ideals are in front of us, still we just take the dust of his footprints and have been rotting many generations in just touching the feet of such idols.

Due to our incapability to emboss honorable imprints on the pages of history with those honorable imprints, we have started seeing the downfall of the nation. History is a witness to the fact that a nation which has a past written in golden words cannot live long. The bleeding footprints shred out of hard exhausting work for the motherland can only lead us on the path towards ULTIMATE (PARAMATMA). After certain era, we would find these pages of history that are written in golden words, dumped into the mud.

Mr. G.B.Dandage has said that ‘Every moral value has to be understood after prolonged study. The complete life is the self-radiance, it is a prolonged process of following the nature, which we believe, is also understood with such study. The study has elements from conceiving up to the end of life, where in its role is just development. The essence of adding (Ishti) sacrifice to the word samskar( moral values), is the pinnacle of the ancient thoughts.

The illusion of the progressive life is not only present in the important moral values, but also in the day-to-day worship. Our body is the only medium to do all kind of activities in this world. There was a stern rule that it should have extremely pure capabilities. For this, polluting contact was prohibited. However we are all aware of how this ritual has changed to such filthy level of caste-ism.

In most of our rituals and in the day-to-day forms of prayers, use of nyaas (pressure points) has been conveyed. Nyaas (pressure points) is an invocation of divine power in the different parts of our body. This is not only the prayer for protection of the different parts of the body but a prayer towards the specific Gods to stay in those specific parts for performing specific tasks. Same thoughts are invoked during the different rituals after a child’s birth like providing eye-sight of goodness (gunanchi drushti dene),   washing-off all flaws (doshmarjan), gunadhaan, hinangapurti which is the chemistry derived out of the mother’s touch through her pressure points to the child. It is the result of the values set in the mind of the child along with his entire unpolluted body. The mother who doesn’t understand this competently, would in a way give birth to an animal. Because the Veda says, ‘A child born without a resolve needs to be called an animal’.  Along with the molding done to the child through rituals, a mother is also getting molded through ‘Navjanma samskar’, as she is also getting a new birth. One cannot forget that it is a result of the birth of Vyas muni who was the child of Sage Parasar and Mother Satyavati. When the mother embraces a child, she passes vibrations which spread in the child’s body, through the touch pressure points. Due to this the child becomes fearless. At this juncture the child gets assured. He confidently faces the outer world, which is required. After that the mother should keep the child on the ground. Touching the ground means touching the roots. As soon as the bare baby touches the ground, the mother should whisper in his ears, “Child, I have given you a bodily birth. I may be your mother by such birth but that is restricted for a specific period. Your true mother is this ‘mother earth’, who is going to henceforth bear you throughout your life. I have borne you only for 9 months. You should always remember that I have not given you a birth so that you become my support during my old age, but I have given you birth so that you strive towards the progress of this mother earth.”

Then she needs to remember all god-goddess and sages and dedicate the baby in the arms of the mother earth. The biological mother prays to the mother earth, “O divine mother, I am dedicating this child to you. May he boost your honor. I have given birth, but you are the birth-place, who gives the first learning to boost your honor as high as the heaven. For the growth of the rich honor of entire nation, you take the custody of the child and bring him up. A human has to labor hard to churn sandalwood out of his body and apply this bodily sandalwood on the foreheads of the God for building this honor. There would be bitter-sweet experiences in life. You will give him the capability to digest the bitter memories smilingly with an innocent childish nature.  O divine mother, I am offering sacrificial sticks of my ‘New birth ritual’ in the sacrificial fire for nature.”

|Om Rashtraya Swaha, Rashtraya Idam Na Mam|

By this extraordinary sacrifice, the mother and the baby both gets free from the debt. The secret mark of re-births becomes firm.  In the true sense both become one. She is a true mother, who gains the first right of giving samskar to the baby and in turn taking the samskar. The philosophies of life of those who were well-versed in the Veda was extra-ordinary.

The foundation of the human life should be based on sacrifice. Because all animals other than humans stays in groups for the purpose of security!  Humans stay in group for progression, for sacrifice. Indians presented this idea through the five sacrifices defined by them. Brahma-yadnya, Deva-yadnya, Pitru-yadnya has conveyed the personal conduct. Manushya-yadnya, Bhut-yadnya has proven to be sacrificial through the social conduct.

The word ‘Yadnya’ implies sacrifice of the body made out of five elements. With the changing times, the faces of the Gods keep changing. The central resolve of the sacrifices keep moving. In the current time, the central resolve of sacrifices should be to carry out the noble task of understanding, to those who misbehave with the nature. When the nation is getting insulted through vain encroachment of rites and observances from Himalaya to the sea, we would be equipped to bring the flow of one national thought-process. This would be the national-sacrifice offered to the mother earth by every household mother. The mother earth always asks for the fresh martyrdom of her children. We don’t see the children moving steadily from childhood to adulthood. Now-a-days they are seen to grow just to become worn-out. The count of youth is high on this land. The motherland is not so lifeless that she doesn’t understand this count. However those living creatures who do not understand her inner sensation, her tears, how can they be called a human, a youth. Youth makes the country rich. But, the extinguished flames of moral values in every house, the deep darkness of thousands of years, the conversion of family arrangement into graveyard, the immobility due to the state of fate – is desperately waiting for an incarnate, all this is incomprehensible, calamitous, ill omen!

The samskar worn by the mother and those who open up the gold or silver threads on the border of the veil of the mother’s samskar for their livelihood, the devils who remove her clothes and look at her in a sick way, how can she call them ‘her children’? In this whole planet could there be at least one good child, who has the power to apprehend those who harass her. At least one child who can be truly called as a youth. She is wandering around in search of such a youth. Is there anyone who is equipped to sacrifice these encroachers into the national-sacrificial-fire which is built on the highest stream of thought-flow?

The insulted mother who asks for the endowment of youths who have bloomed from childhood will not think twice before slaughtering the humanity. This Goddess of War has now woken up. In fact the youth can never be protected from this wrath. Those who are eager to waste the youth gifted by the nature should throw themselves away from the circumference of this universe. This world will now ignore you. You will wait for someone to come and stamp over you so that you will be broken-off. The life of those who are like a thorny cactus, who grow without donating their lives to the nation, could be long. But the senses that have grown for enjoying the pleasures are banned to be the sacrificial woods in the nature-sacrifice.